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Thursday, 18 July 2019

Od on Oneness of Literature.

Od on Oneness of Literature.

All literatures are connected with each other; all, those which are already written, those being written and those yet to be written. For the better understanding of the work of an art, one must have to be aware about this continuity. 





All literature are connected with each other; all, those which are already written, those being written and those yet to be written. For the better understanding of the work of an art, one must have to be aware of this continuity.


Literature is like flawing water of river not like steady water of the pond. The water of river flaws in various directions but their root remains the same. In a same way, with the passage of time, we observe a lot of changes in literature or even in any artistic work. It’s difficult to find entirely newness in any work of literature. Every new literature has always a connection with the old one, it should never be entirely new work. We can find a change in the way of creation but the basic content of any work remains the same.


We also, refer to it in T.S.Eliot’s famous essay “Tradition and Individual Talent”. He believes that,


‘what happens when a new work of art is created is something that happens simultaneously to all the works of art which preceded it. The existing monuments form an ideal order among themselves, which is modified by the introduction of the new (the really new) work of art among them.’


So, here we can say that archetype of literature is similar but there is a difference in the manifestation of various words in which we can find a one’s personal touch and it plays a vital role in making a literature little different.

Northrop Frye also believes that every organized body of knowledge can be learned progressively and experience shows that there is also something progressive about the learning of literature as well as he also developed the theory of Archetypal criticism based on the idea that the whole of the literature has oneness of its existence. All literature shares common DNA or skeleton.

 “The Wasteland”



 It is a well known long poem written by T.S.Eliot. In each and every line of this poem, we can find deep meaning. Eliot also made use of various myths in his long poem. The central theme of the poem is sexual perversion. We can also find this element in John Donne’s “The Flea” as well as in Andrew Marvell’s “To his coy Mistress”. This theme remains the same but we can find a change in perspective of poet. In this poem we find some lines which seems quite similar in Anton Chekhov’s “A Joke”.


And when we were children, staying at the archduke's,
My cousin's, he took me out on a sled,
And I was frightened. He said, Marie,
Marie, hold on tight. And down we went.
In the mountains, there you feel free.


 Interpretation


This stanza is about the nostalgic feeling of girl named Marie. Who remembers her experience of coasting in the mountain over the sled with her cousin. We can find a same theme of sexual perversion in ‘’The Wasteland’’ and in “The Joke”. Also the same elements of nature are found in these. In “The Wasteland” we have a Marie while in “The joke” we have a Nadia instead Marie. In this poem as well in the short story we find a lustful nature of boy. In the story boy many times uttered a word I Love You, but there is not a kind of significance in this. At end of the story they both went on their different path of life. It can’t be considered as pure love rather it seems more lustful.

Gujarati Translation of “The Joke”

The famous short story “The Joke” is translated in one of the column of the Gujarat Samachar. In its Gujarati version the title is translated as “NANAKADI MAJAK” which itself is problematic. We can not find that essence of originality in it and also may English words are not translated in Gujarati because it is a difficult to find exact word for them.



Wednesday, 17 July 2019

Thinking activity on "The Wasteland" by T.S. Eliot.


Thinking activity on "The Wasteland" by T.S. Eliot


Here I'm giving the answer of the thinking activity which is given by my teacher.

Here is the link of the task... 





" The Waste Land " is a modern epic poem written by T. S. Eliot. This poem is divided into the five parts which represents the sexual perversion and spiritual degradation.


1)  What are your views on the following image after reading 'The Waste Land'? Do you think that Eliot is regressive as compared to Nietzsche’s views? or Has Eliot achieved universality of thought by recalling mytho-historical answer to the contemporary malaise?



As a writer it is a personal choice to go forward or backward and if we talk about The waste land than Yes, he goes in past and I believe that Eliot's idea of going back to Holy scriptures for finding a solution of present malaises are regressive. We are facing different types of issues, those who are normally reaping in every generation. We have to look back but we have to learn which things we should not repeat but we are doing the same mistakes and we are not looking forward to thinking different so as per Nietzsche’s views, we have to be forward-looking.

Nietzsche’s concept of “Ubermensch” appropriate. This concept talking about to have our own morality for the betterment of humanity and our self.  If we do faith in our self than we can make us

So it is better to go forward than going back.


2-  Prior to the speech, Gustaf Hellström of the Swedish Academy made these remarks:


        What are your views regarding these comments? Is it true that giving free vent to the repressed 'primitive instinct' lead us to happy and satisfied life? or do you agree with Eliot's view that 'salvation of man lies in the preservation of the cultural tradition'?





I am not agree with the concept of Freud. Because giving free vent to the repressed primitive instinct will automatically lead towards the anarchy. For transitioning happiness, we should not create disorganization in society. Here Eliot seems more powerful than Freud because if we live our lives with some discipline or with the organization than life becomes easier.


3) Write about allusions to the Indian thoughts in 'The Waste Land'. 

( Where, How and Why are the Indian thoughts referred?)


1) The Fire Sermon

“The Fire Sermon” is also the name of one of a sermon given by Buddha. The whole poem describe the theme of sexual perversion and by referring to this sermon of Buddha because he also wants to convey a message to stay detached from all the senses.


2) River Ganga and Himalaya

The Ganga is known for its purity and for purification. While Himalaya is known for spirituality and peace. Eliot finds the solution to all contemporary problems in spirituality. That is the reason he referrers Ganga and Himalaya here. I feel in Varanasi and in Himachal Pradesh that I was feeling like I was far from the world for 15 days.


4)Thunder

Eliot uses the reference of Upanishads through the akashvani Prajapati gives the solutions for all the problems. Eliot gave reference to Thunder to convey that now the solution of all problems will be given by Thunder.


4) Three Da
    1) Datta
2) Dayadhvam

3) Damyata

The first Da “Datta” means to give. Give sacrifice for others and help to others.

The second Da “Dayadhvam” means sympathies and empathies with others.

Third Da “Damyata” means self-control, control over the senses.


5) Shantih mantra
The Shantih mantra is for inner peace. Eliot ends his poem with this mantra and with hope. The hope of re-birth, end of modern malaises, and growth of spirituality.


Friday, 5 April 2019

Cultural Studies-Types of Cultural Studies

Cultural Studies-Types of Cultural Studies

No.
Types of
Cultural Studies
Major Writers and their Works
Thoughts
Ideas
Concepts
Examples
1
British Cultural Materialism
Matthew Arnold




Edward Burnett’s Pioneering anthropology study “Primitive Culture” [1871]








Claude Levi-Strauss [work –The Raw and the Cooked in 1975]

Raymond William
[ work – Culture, and society in 1958]
[Work – Marxism, and literature in 1973]

F .R. Leavis [Revolution: Tradition and Development in 1936]

Gramsci Antonio [an Italian Marxist]
[work – Selections From the Prison Notebooks in 1971]


Louis Althusser
[ work -  for Marx in 1969]








Walter Benjamin
[work – Illumination in 1968]



Lukacs Gyory
[Work: The Theory of the Novel in 1920]
v  Redefine the “givens” of British Culture

v  Analyses of bourgeois Culture

v  Culture or Civilization, taken in its widest ethnographic sense, is a complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society.

v  To attribute Culture the Working Class as well as the elite


v  “There are no masses; there are only ways of seeing [other] people as masses.



v  Promoted the “Great Tradition” of Shakespeare and Milton to improve the moral

v  The concept of Cultural “hegemony”- dominant of Something on other like Male-centric Ideas, not Female-Centric

His Idea was “carrying the baggage of culture ‘s Ideology” Whereas “High” literature retained more autonomy and hence had more power



v  The “aura” of Culture and he explains the frightening cultural context for a Film such as Leni Riefenstahl’s Triumph of the will [1935].
v  “Reflection Theory”
Fiction formed without a sense of such reflection can never fully show the meaning of a given Society.























Class Vs Mass
[class - few people ;
Mass - Crows ]












v  Ramayana teaches us male Hegemony
v  Pink movie: Problem of other Gender


Movie: Naam Shabana, Terrorist
Movie: Mardaani – Search for a missing teenage girl
[The concept of Hegemony broken here ]
Gabbar is Back: Movie




Movie: Singham
Serial: Ye hai Mohabatain, The Serial Shows Two types of cultures like Panjabi and South.

2

New Historicism

Joseph Litvak
[Work: Back to the Future: A Review in 1988]



Michael Warner
[Work: Literary Studies and the History of the book in 1987]

Hayden White [Work: Metahistory: The Historical Imagination in nineteenth-century Europe in 1973]
Michel Foucault
[Work – Discipline and Punish ]



Stephen Greenblatt
[Work: Towards a Poetics of Culture ]






v  “Some hypothetical survey of late twentieth –century criticism might well characterize the 1980s as marking the Return to history “
v  Phrases new historicism’s motto as, “The text is historical, and history is textual”.[History – evidence-based, textual – Imagination]

v Relationship between the present and past tropes are shaped by historical discourses.







v  Idea of a broad “totalizing” function of culture observable in its literary texts, which Foucault called the “episteme”
v  “literature is not universal “


The term “New Historicism” First Used by him










Movie: Veer





Radha’s Character in Past and in present Discourse










Mahabharata and Ramayan


















3












































4













5
American Multiculturalism








1.       African American Writers :




















2.       Latina/o Writers :














3.       American Indian Literature :






4.       Asian American Writers :







Post Modernism and
 Popular culture

1. Post Modernism













Postcolonial Studies
Richard Lewontin



Henry Louis Gates
[Work: Race, Writing and different ]

Ralph Ellison
[Work: Shadow and Act in 1964]








W.E.B. DuBois
[Work : The soul of Black Folk in 1903]

Bernard Bell
[Work : The Afro-Anerican Novel and Its Tradition in 1987]

Gloria Anzaldua
[Work : Borderands ]



Juan Flores and George Yudice
[Work : Living Borders /Buscando American : Language of Latino self-Formation ]

Velie Alan R.
[Work : American Indian literature ; a brief Introduction and Anthology]


Maxine Hong Kigston’s The Woman Worrier : memories of a girlhood among Ghosts [1976] illustrates.





Henry james
(The art of fiction)







Jean Francois Lyotard










Edward Said



Gayatri chakravorty
Spivak



Homi K. Bhabha
Found that most genetic differences were within racial groups, not between them.

Focusing on the word “race”




Urged Black writers to trust their own experiences and definitions of Reality. He also upheld folklore as a source of creativity ; it was what “Black people had before they knew, there was such a thing as art”.
Concept of “Harlem Renaissance

Display a folkloric conception of humankind; a “double consciousness”.


Review of some primary feature of African American writing and compare value system .


Demonstrates how Latinas live Between –Between two countries, between Cultures and within cultures.


Discovery of American transforms the ocean into a frontier that Europeans might cross to get a new world
The map for Latina/os is a “Cultural map which is all border”.


Assuming that the geeks of the Iliad and the Odyssey

















v  Using new techniques drawn from psychology, experimented with point of view, time, space, and  stream of consciousness writing.



v  He argues that the stability is maintained through “Grand narratives “ or “Master narratives “.






v  “Concept of orientalism “.



v  Theory of “Subaltern “.


v  Post colonialism theory involves analysis of nationality, ethnicity and politics with poststructuralist ideas of identity and indeterminacy, defining postcolonial identities as shifting, hybrid constructions.










Racism between Black and White


Movie : Vice movie focusing on this Ides



For example , Zora Neale Hurstin’s reliance upon folklore .





Novel : Black Skin White Mask by Frantz Fanon



American has to share anything like the experience of American Black, For example like slavery and Kidnapping.




Different Sates has their different culture for Example , the culture of the south and the culture of India is Different .

For example Mexican People