Menu

Friday, 5 April 2019

Cultural Studies-Types of Cultural Studies

Cultural Studies-Types of Cultural Studies

No.
Types of
Cultural Studies
Major Writers and their Works
Thoughts
Ideas
Concepts
Examples
1
British Cultural Materialism
Matthew Arnold




Edward Burnett’s Pioneering anthropology study “Primitive Culture” [1871]








Claude Levi-Strauss [work –The Raw and the Cooked in 1975]

Raymond William
[ work – Culture, and society in 1958]
[Work – Marxism, and literature in 1973]

F .R. Leavis [Revolution: Tradition and Development in 1936]

Gramsci Antonio [an Italian Marxist]
[work – Selections From the Prison Notebooks in 1971]


Louis Althusser
[ work -  for Marx in 1969]








Walter Benjamin
[work – Illumination in 1968]



Lukacs Gyory
[Work: The Theory of the Novel in 1920]
v  Redefine the “givens” of British Culture

v  Analyses of bourgeois Culture

v  Culture or Civilization, taken in its widest ethnographic sense, is a complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society.

v  To attribute Culture the Working Class as well as the elite


v  “There are no masses; there are only ways of seeing [other] people as masses.



v  Promoted the “Great Tradition” of Shakespeare and Milton to improve the moral

v  The concept of Cultural “hegemony”- dominant of Something on other like Male-centric Ideas, not Female-Centric

His Idea was “carrying the baggage of culture ‘s Ideology” Whereas “High” literature retained more autonomy and hence had more power



v  The “aura” of Culture and he explains the frightening cultural context for a Film such as Leni Riefenstahl’s Triumph of the will [1935].
v  “Reflection Theory”
Fiction formed without a sense of such reflection can never fully show the meaning of a given Society.























Class Vs Mass
[class - few people ;
Mass - Crows ]












v  Ramayana teaches us male Hegemony
v  Pink movie: Problem of other Gender


Movie: Naam Shabana, Terrorist
Movie: Mardaani – Search for a missing teenage girl
[The concept of Hegemony broken here ]
Gabbar is Back: Movie




Movie: Singham
Serial: Ye hai Mohabatain, The Serial Shows Two types of cultures like Panjabi and South.

2

New Historicism

Joseph Litvak
[Work: Back to the Future: A Review in 1988]



Michael Warner
[Work: Literary Studies and the History of the book in 1987]

Hayden White [Work: Metahistory: The Historical Imagination in nineteenth-century Europe in 1973]
Michel Foucault
[Work – Discipline and Punish ]



Stephen Greenblatt
[Work: Towards a Poetics of Culture ]






v  “Some hypothetical survey of late twentieth –century criticism might well characterize the 1980s as marking the Return to history “
v  Phrases new historicism’s motto as, “The text is historical, and history is textual”.[History – evidence-based, textual – Imagination]

v Relationship between the present and past tropes are shaped by historical discourses.







v  Idea of a broad “totalizing” function of culture observable in its literary texts, which Foucault called the “episteme”
v  “literature is not universal “


The term “New Historicism” First Used by him










Movie: Veer





Radha’s Character in Past and in present Discourse










Mahabharata and Ramayan


















3












































4













5
American Multiculturalism








1.       African American Writers :




















2.       Latina/o Writers :














3.       American Indian Literature :






4.       Asian American Writers :







Post Modernism and
 Popular culture

1. Post Modernism













Postcolonial Studies
Richard Lewontin



Henry Louis Gates
[Work: Race, Writing and different ]

Ralph Ellison
[Work: Shadow and Act in 1964]








W.E.B. DuBois
[Work : The soul of Black Folk in 1903]

Bernard Bell
[Work : The Afro-Anerican Novel and Its Tradition in 1987]

Gloria Anzaldua
[Work : Borderands ]



Juan Flores and George Yudice
[Work : Living Borders /Buscando American : Language of Latino self-Formation ]

Velie Alan R.
[Work : American Indian literature ; a brief Introduction and Anthology]


Maxine Hong Kigston’s The Woman Worrier : memories of a girlhood among Ghosts [1976] illustrates.





Henry james
(The art of fiction)







Jean Francois Lyotard










Edward Said



Gayatri chakravorty
Spivak



Homi K. Bhabha
Found that most genetic differences were within racial groups, not between them.

Focusing on the word “race”




Urged Black writers to trust their own experiences and definitions of Reality. He also upheld folklore as a source of creativity ; it was what “Black people had before they knew, there was such a thing as art”.
Concept of “Harlem Renaissance

Display a folkloric conception of humankind; a “double consciousness”.


Review of some primary feature of African American writing and compare value system .


Demonstrates how Latinas live Between –Between two countries, between Cultures and within cultures.


Discovery of American transforms the ocean into a frontier that Europeans might cross to get a new world
The map for Latina/os is a “Cultural map which is all border”.


Assuming that the geeks of the Iliad and the Odyssey

















v  Using new techniques drawn from psychology, experimented with point of view, time, space, and  stream of consciousness writing.



v  He argues that the stability is maintained through “Grand narratives “ or “Master narratives “.






v  “Concept of orientalism “.



v  Theory of “Subaltern “.


v  Post colonialism theory involves analysis of nationality, ethnicity and politics with poststructuralist ideas of identity and indeterminacy, defining postcolonial identities as shifting, hybrid constructions.










Racism between Black and White


Movie : Vice movie focusing on this Ides



For example , Zora Neale Hurstin’s reliance upon folklore .





Novel : Black Skin White Mask by Frantz Fanon



American has to share anything like the experience of American Black, For example like slavery and Kidnapping.




Different Sates has their different culture for Example , the culture of the south and the culture of India is Different .

For example Mexican People







Thursday, 4 April 2019

Rivers and Tides: Andy Goldsworthy

Rivers and Tides: Andy Goldsworthy



"River and Tides: Andy Goldsworthy working with Time" is a 2001 documentary film directed by Thomas Riedelsheimer about the British artist Andy Goldsworthy, who creates intricate and ephemeral sculptures from natural materials such as rocks, leaves, flowers, and icicles.


This spiritual literate documentary also received the Golden Gate Award Grand Prize for Best Documentary at the 2003 San Francisco International Film Festival.





            This documentary about nature and art. We can realize about art with a philosophical point of view. Time revolution and Evolution we can find in the air, color, water, leaves, stone, exactly captured and it’s all about the process of time over objects. Everything which is created, soon it will be destroyed by nature. Basically, it speaks about the natural concept of birth and death. Goldsworthy touches the heart of a place when he works with nature and his mark on it.


          We can see the processes of life and death through nature in this documentary. It represents that everything in life is temporary and everything will be changed or destroyed as time passes. It also speaks about the spiral shape of nature. In the natural world, everything is in a spiral or circular shape.

Qeer Theory

Queer Theory

Prepared by: Dhaval Diyora
Roll No: 05
Paper – 8: The Cultural Studies
M.A (English):  Sem -2
Enrollment No: 2069108420190013
 Batch:  2018-20
 Email: d.d.diyora@gmail.com
 Submitted to: Smt .S. B Gardi, Department of English,
MK Bhavnagar University.

Topic: Queer Theory

 


 

 

           Queer theory developed from the ideas of French philosopher Michel Foucault. He claimed that sexuality and sexual categories are not determined by genetics and biology. Rather, they are socially constructed, they are products contingent on history and culture. For example, in Ancient Greece, though young men were encouraged to take an older lover a man who could act as a kind of mentor to the youth they did not call those relations “homosexual” or “gay.” It would be an anachronism to apply those concepts to these kinds of relationships when that is not how the ancients thought about them.

            In Medieval times, some people were described as “sodomites”  but that had nothing to do with which gender they preferred to have sex with. That label was not thought of as a sexual identity at all. It did not express something deep and important about who you were. You were a sodomite only if you committed the act of sodomy, in the same way, you were a thief only if you stole other people’s property. Once you stopped engaging in those acts, the label no longer applied. This is quite different from how we understand homosexuality today.

            These examples illustrate the various ways in which sexual identities are a function of culture and society. They’re not natural kinds, dictated by biological facts. So, queer theory is concerned with examining the various ways in which we construct gender and sexual identity.

            That’s one way the term “queer” is used. It also seems to be used as a kind of umbrella term, a shorthand for LGBT. But it’s also a contested term. There are gay men and lesbians who dislike the term “queer” and would not use it to self-identify, and there are also some who prefer “queer” and dislike the “gay” and “lesbian” labels. Often, the difference is generational, with younger, urban types preferring to call themselves “queer.” Given that fact, “queer” cannot simply be an umbrella term that includes all other categories.


The choice to identify as “queer” as opposed to “gay or “lesbian” or “bi” is often a political choice. Consider the defiant chant queer activists like ACT UP began using in New York in the 90’s “We’re here! We’re queer! Get used to it!” It’s a refusal to fit into the neat, binary categories that mainstream society tries to enforce on us, it’s a refusal to hide, to become “normal” or “respectable” or otherwise change. It is a society that must change to accommodate queerness.

 

Different types of Gender

 

            The ‘LGBT’ acronym stands for lesbian, gay, bisexual, and transgender.

 

A lesbian is a woman attracted to another woman.

 

Gay is used to denoting men who are attracted to other men.

 

Bisexual means that a person is attracted to more than one gender.

 

A transgender person is someone whose gender identity differs from the one they were assigned at birth.

 

1 Male

I am male and I am accepting all the things related to male and my opposite attraction towards female.
I am presenting myself as a male.
2 Female
I am female and I am accepting all the things related to female and my opposite attraction towards male.
I am presenting myself as a female.

3
I am male but I am not accepting myself as a male
I am not interested in anyone.
4
I am female but I am not accepting myself as a female
I am not interested in anyone.

5
I am a male but I should be female because
I am interested in male.
6
I am female but I should be male because
I am interested in female.

7
I am a male but I should be female because
I am interested in female.
8
I am a female but I should be male because
I am interested in male.

9
I am male but, I wear clothes of female
I am interested in male.

10
I am female but I wear clothes of male
I am interested in female.

11
I am male but I wear clothes of female
I am interested in female.
12
I am female but I wear clothes of male
I am interested in male.

13
I am male, I wear clothes of male
I am interested in  both male and female.
14
I am female and I wear clothes of female
I am interested in  both female and male.

15
I am male, I wear clothes of male
I am only interested in male.

16
I am female and I wear clothes of female
I am only interested in female.

17
I am male, I have wear clothes of male
I am interested in female.
18
I am female and I wear clothes of female
I am interested in male.

19
I am a male and I am only interested in one female
20
I am a female and I am only interested in one male

21
I am male and I am interested in only in an one male
22

I am female and I am interested in only in an one female


            Is queerness something that all lesbian, gay, bi and trans people have in common? Is it a sexual identity, a political identity, both, or something else entirely?

          No doubt we are all familiar with the term, but coming up with a definition for “queerness” presents quite a challenge. Sometimes “queer” is used as a slur, yet there are many people who proudly self-identify as queer. There is a huge History of Queer Identities in our Mythology also, but still today we hesitate to accept those identities.

            It’s not so unusual for slur words to get re-appropriated by the group targeted by the slur, but “queer” stands out in a certain way. Not only has the term been reclaimed as an identity, but since the 90s, we’ve also had Queer Studies departments in universities, devoted to the study of queer theory. Other slur words, like “bitch” or “slut”, have been reclaimed, but it would be quite remarkable to find a program called Bitch Studies in any university. Similarly, I’ve never heard of anyone making “slut art,” though we do have queer art and literature.

            If you reading or doing research on Queer theory than look at mentally and psychological things not just physical things because they have also the heart and their own feelings and attitude. 

Reference:
Devdutt Pattanaik's Book